
Theology
Major
Once upon a time, the place was a school for hairstylists, strangely enough. Dozens鈥攚ell, hundreds鈥攐f students, most of them young women, came in to learn to cut and trim and set, then graduated and went back out to make the world a prettier place.
When Stewart School of Hairstyling moved away from its downtown Sioux Falls, South Dakota, location, they left behind a fine, brick building, 30,000 square feet, in a central location in the heart of the city.
Right about then, Pastor Fred Wilgenburg (鈥91) was busy running the Center of Hope, an urban ministry designed 鈥渢o walk alongside people, to bring spiritual and physical health, and ultimately to change the community, one life at a time.鈥 It was Wilgenburg鈥檚 vision鈥攚ell, he鈥檇 say, a vision given to him鈥攖o bring a handful of similar local ministries together in a central location downtown. Today, the school for hairstylists is a full-fledged ministry center.
And tonight, Wilgenburg has a class in an upper room. Who鈥檚 here? A couple of Liberians named Prince and James; Ambika, from Bhutan; Mathuos and Abidela, Ethiopians; Ganga, from Nepal; and Naamah, who grew up down the road in South Dakota.
Tonight鈥檚 fare is 鈥淐hristian stewardship.鈥 It might surprise you to know that the students are Christians. They鈥檙e working on a unit from Timothy Leadership Training, a 14-month, intensive course of study. Tonight, they鈥檙e reviewing 鈥淓ight Steps to Effective Giving,鈥 then creating action plans for their own ministries among Sioux Falls鈥 immigrant and refugee communities.
The class is spirited and a joy, punctuated with giggles. But Wilgenburg has to watch the clock鈥攁nd so do they. Several of them work several jobs, have families and responsibilities. All of them have been in this country for several years. It鈥檚 a dynamic, blessed ministry in the kind of place Wilgenburg wanted it to be鈥攁 big place, easy to find, in the heart of the city.
But if you dig for roots, you鈥檒l go back to Orange City, Iowa, late 1950s, a small farm back then on the western edge of the village. Henry and Bertha Bruxvoort had just sent son Harold (鈥58) to that brand-new college in Sioux Center. He commuted; after all, there were cows to milk.
It didn鈥檛 take long before Harold took a kid along home to Sunday dinner, a freshman named Ernie Benally (鈥58), who happened to be Navajo, from New Mexico, a long way from home. It wasn鈥檛 just once either鈥擧arold took Benally home regularly. After one Sunday dinner, Mrs. Bruxvoort told Benally that if he鈥檇 like to, he could live with them in Orange City and ride to college every morning with son Harold.
Benally became family, a family that included Carl, the Bruxvoort鈥檚 youngest son. Carl was just a boy, but he says having Benally around taught him something that affected him for life: In the world he knew, even as a kid, the idea that 鈥渁ll men are created equal鈥 may well work politically, but he started to understand that not all of us are blessed with an equal chance at whatever dreams we create for ourselves. Carl says hearing Benally talk about his home on the reservation taught him about life and about us and about justice, taught him lessons he never, ever forgot.
Little Carl grew up and went to Dordt himself some years later to nurture that vision. He majored in philosophy and graduated in 1973, then attended the Institute for Christian Studies in Toronto for a year鈥擲unday walks in High Park among hundreds of Canadian ethnics were pure joy, he says. He went on to Calvin Seminary in Grand Rapids, Michigan, and eventually, as a pastor, interned in Japan, then served churches in Kansas and Michigan, small-town and city. He and his wife worked with a GEMS program in Muskegon that became, eventually, half African-American. Eventually he signed on at a Sioux Falls church as a pastor of discipleship, helping people to grow.
In Sioux Falls, Pastor Carl Bruxvoort鈥檚 inspiration for what would eventually become New Roots Ministry began with a renewed sense of the power of prayer, a commitment nurtured in ecumenical prayer with pastors from a variety of local churches and included local immigrant refugee pastors from around the world.
So, when he found himself looking for something new, some new ministry idea that would incorporate both his old-line social gospel leanings and his newfound commitment to a level of piety he鈥檇 earlier thought he鈥檇 left behind, he came up with something called New Roots Ministry.
Sioux Falls had recently become a haven for immigrant refugees from a hundred nations, most of the people uncomfortably situated in a city in the lily-white Upper Midwest. Sioux Falls was bursting at the seams. Jobs were readily available, many at John Morrell, a sprawling packing plant constantly looking for help. At one time, the local newspaper listed 142 languages being spoken everyday in the city: 22 European, 70 African, 34 Asian, and many more, tongues from Lingala to Lakota.
鈥淭he important question then for us as Christians is whether we see God鈥檚 hand in this global migration of peoples and how we see this migration as creating new opportunities for ministry.鈥 Dozens of times Bruxvoort said things like that in dozens of places, reminding himself and his listeners of what he鈥檇 learned as a boy by way of his parents鈥 gracious hospitality.
All of that led him into strange places for a pastor, one of them right there into the belly of John Morrell, where he pulled on a hairnet beneath a hard hat and made himself available for workers of all colors and creeds. New Roots Ministry was dedicated to developing believers, helping them in every way possible, from managing budgets to stages of grief鈥攎ost of it to the community鈥檚 most recent citizens. Not that long ago, he preached at the funeral of a four-year old son of one of his own co-workers at John Morrell.
When retirement age crept up, Bruxvoort began looking around for a successor and found Wilgenburg, whose Center of Hope did work that sometimes dovetailed with New Roots. The two of them talked regularly, shaping the new downtown ministry center in the old hairstylist school.
Wilgenburg came to Dordt College from Escondido, California, after one of his older sisters had come earlier (as did a younger brother later). At Dordt, he met Amy Bartels (鈥91) during his and her very first semester, and they were married after their junior year. Fred sold Land O鈥橪akes feed for four years in the Inwood, Iowa, area after graduation, and did a healthy load of youth work at their church. He loved it. Weekly prison visits were a joy to him too, but then, he says, he鈥檇 always had a strong interest in missions.
All of that went into a decision to enroll in seminary, even though he claims he was always more interested in outreach and inter-cultural ministries than pastoring a church. Three long years later鈥攚orking at Citibank, going to Sioux Falls Seminary full-time, and being a husband and a father鈥攈e graduated with an M.Div. that he says has served him well, giving him the experience and understanding and the authority he鈥檚 used in the years he鈥檚 been involved in ministries in the city.
It shouldn鈥檛 be difficult to understand how it was that Pastor Carl Bruxvoort, who鈥檇 begun New Roots Ministry, found Pastor Fred Wilgenburg, of Center of Hope鈥攂oth of them right there in Sioux Falls鈥攖o be exactly the kind of servant who could lead New Roots after Bruxvoort retired. Both of them had been committed to inner city, multi-cultural ministries. Bruxvoort was ready to retire; Wilgenburg was looking for a change鈥攏ot a big one, but a change. And both of them, somewhere in their past, have a Dordt College diploma.
Today, it鈥檚 Wilgenburg who pulls on a hard hat and heads into John Morrell to visit, to be a ministry of presence among the workers, many of whom are still strangers in a strange land.
That鈥檚 why tonight in an upper room in an old hairstylists鈥 college, eight adult Christians, seven of them non-native speakers, people of color, are talking about effective ways to teach their individual fellowships the importance of being stewards of whatever God gives them, to develop within their people thankful and generous giving.
That鈥檚 just one of the missions that go on in the Sioux Falls Ministry Center some nights. If you鈥檙e in the area, drop by. They鈥檙e perfectly placed in a great, old building, right downtown.